While there is a lot of talk of free will in various circles, I always wonder if this has any impact on political libertarianism. Is the question of free will relevant to politics? Or is it more just academic?

Quoth the Wikipedia: Libertarianism is one of the main philosophical positions related to the problems of free will and determinism, which are part of the larger domain of metaphysics. In particular, libertarianism, which is an incompatibilist position, argues that free will is logically incompatible with a deterministic universe and that agents have free will, and that, therefore, determinism is false. Although compatibilism, the view that determinism and free will are in fact compatible, is the most popular position on free will amongst professional philosophers.

The first recorded use of the term “libertarianism” was in 1789 by William Belsham in a discussion of free will and in opposition to “necessitarian” (or determinist) views.”

I will not really answer the question of life, free will, and everything. The great free will debate has been, is, and will be raging in the foreseeable future, most likely dragging neuroscientists, physicists, philosophers, and everyone else for the ride.  I am neither of those things, but a humble guy in possession of internet access, and as such I have my 0.02 fraction of bitcoin/gold ounce/fiat currency of choice to contribute to the proceedings. And so I shall.

I decided to write … well did I really decide? Maybe from the first moment of the Big Bang it was determined that I will. Oh well, the grandfather of all knowledge must know… Anyway…

I fairly unambiguously believe in free will – because, otherwise, what is the point of it all? My definition of free will may be tailored to confirm my belief, but without it, if everything is predetermined, is there a use for debate or philosophy – besides being predetermined to debate, obviously? I perceive things as if I have at least some amount of free will, so having it or not, by some scientific criteria or other, is not that relevant to me. I couldn’t tell the difference, either way.

Obviously I am but a man, and as such, bound by human nature and environment. These things affect everyone. Person X and Y would not make the exact same choices in similar circumstances – there is no such thing as identical circumstances – because each human is different from every point of view. But people being who they are, the existence of some inherent constraints to decisions, does not change the simple reality that humans can and do make decisions.

Free will in my view is that one is put in the position of choosing, and one can use whatever reason and life experience one possesses to do so. All the things that make me me – being either nature or nurture – are part of what constitutes my free will. At least the way I see it.

Decide, get feedback, analyse, change. There are always constraints in nature – gravity, the need for food and air, laws of thermodynamics, and many more. Being bound to human and individual nature does not negate free will, like being short preventing you from playing basketball does not negate free will.

Now some may say at this point you are your brain chemistry, or some such. Be that as it may, there are unique chemical and electrical processes inside each individual human brain. Whether there is or isn’t something more than that to conscience or soul is not essential. Free will can be simply a faculty of the uniqueness of the brain – which leads to each brain making its own decisions, processing data in its own way.

Some will add stories about people who had an accident and could no longer control themselves. Some people are sometimes, harsh as it may sound, broken. But most normal people are not. The existence of the blind does not negate that humans in general have sight.

That is not to say you should judge people harshly on their decisions or that you should completely ignore their life and environment. But you can neither eliminate capacity to decide. We all make a bad choice here and there, but 100 bad choices without learning anything, that is something else entirely. And some choices cannot be excused. Taken to extreme, it is not a rapist’s fault he raped someone because he was born one or society made him one.

Agency and responsibility are part of what makes us human, differentiates us from the simpler creatures – aka food. Humans can go beyond instinct. If you remove agency from people and go to predestination you, in a way, dehumanize, or at the very least infantilize them.

In pure mechanical views, humans may be seen as a neural network of sorts: get an input, process it in a way, gen an output. Compare the output to the desired one, and if it is lacking go through a learning algorithm to improve processing. Free will is in the uniqueness of all these factors and the ability to consciously realize how these things work, to change the way you process things, to adapt your learning algorithm. The fact that you are aware of what you are, that you are aware how your choice works, that you are not led by blind instinct.

If you look at free will as something outside physical reality, like God or Soul and whatnot, then the question of is there free will, like the question of the soul, cannot be answered. If you look at it as the existence of reason and self-awareness, like I do, well, there it is.

So is the question of free will relevant to libertarian politics? Not really, I would say. Everyone is a unique, separate entity, with their own preferences and their own choices. Whether these are purely chemistry or something else is not a factor. You perceive what you perceive, wherever it comes from. As such this has nothing to do with political questions.

Even if each human being is “predetermined,” he is predetermined in a unique way which gives a unique preference. Even assuming subjective preference is predetermined, it does not change how this manifests in the market and does not change that humans still want to fulfill that preference to achieve subjective satisfaction. There is no valid argument over the predetermined preference of some being imposed by force over the predetermined preference of others.

Some would say than some people are programmed to make bad choices and can do nothing about it, others are programmed to make better choices. Despite the previously mentioned dehumanising qualities of this view, there is absolutely no way of telling who these people are or getting them into position of power. There is not a clear argument for substituting someone’s preferred outcome to another’s.  And no way to decide if “bad choicers” will be better off with others making their decisions.

Off course it is very possible that we are all predetermined not to live in libertarianism, but under a bunch of incompetent sociopaths. Could go either way, really.