Category: History

  • Rectification of Names

    子路曰、衛君待子而為政、子將奚先。子曰、必也、正名乎。子路曰、有是哉、子之迂也、奚其正。子曰、野哉、由也、君子於其所不知、蓋闕如也。名不正、則言不順、言不順、則事不成。事不成、則禮樂不興、禮樂不興、則刑罰不中、刑罰不中、則民無所措手足。故君子名之必可言也、言之必可行也、君子於其言、無所茍而已矣。

    Zi-lu said, “The ruler of Wei has been waiting for you to help him administer the government. What will you consider the first thing to be done?”

    Confucius replied, “What is necessary is to rectify names.”

    “So, indeed!” said Zi-lu. “You are wide off the mark! Why must there be such rectification?”

    Confucius said, “How uncultivated you are, Yu! A superior man, in regard to what he does not know, shows a cautious reserve. If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success. When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot. Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires, is just that in his words there may be nothing incorrect.”

    Analects, Book XIII, Chapter 3

    As Confucius taught, the rectification of names is the beginning of wisdom. What this means is that in order to effect change, one must have an understanding of the true nature of things; an understanding of the true nature of things comes from using the correct names for things. For example, you are a serf.

    Now, at this point, I imagine that you have straightened your shoulders, puffed out your chest and said something to the effect of “Nonsense! I am a sovereign citizen of this republic and a free man. I own me.” If this were true, then why is it required of you to notify your lord’s magistrates when traveling outside the boundaries of his manor? And if you are granted permission to travel outside of your lord’s manor and desire to return with a buxom peasant wench to wife, while we live in such enlightened times that our masters no longer exercise droit de jambage, you still must petition your lord for the privilege of cohabitation within your cottage.

    Pravo gospodina by Vasiliy Polenov, 1874.

    Why do you take umbrage at the employment of such terminology? Does it not adequately describe the state of affairs (de facto)? I suspect that some of you reading this are now protesting “we just can’t have serfs traveling between manors without oversight! How do we know that some don’t mean us harm?” Well, isn’t the entire point of the feudal contract that the serfs work their liege-lord’s land in exchange for his protection from all threats?

    Ok, ok! I see that my rectification of names has rankled. The present example hits too close to current fears and anxieties, and this perhaps obscures the point. So let’s turn to another feudal duty, tallage. Imagine that your lord has levied tallage upon your cottage and has sent you a notice for payment. Regardless of how well or not you have rectified names, you are aware of the consequences of not paying the tallage. First, the lord’s magistrates will send more notices for payment, and with each notice the tallage will be higher. If you still refuse to pay the tallage, the shire reeve (i.e., sheriff) will visit your cottage to demand payment. The shire reeve and his men have been deputized by their lord to take you away from your cottage and seize your property if you still refuse to pay the tallage. If you display even a modicum of resistance, the shire reeve is entitled to use as much force as necessary, up to and including deadly force, to subdue you.

    Egyptian peasants seized for non-payment of taxes (Wells, 1920).

    Now, you might not see anything wrong with this situation. After all, as a serf, you are well-fed and well-taken care of. All that I ask is that things are called by their true names.

  • The SJW Went Down To Georgia

    Here’s an interesting article by noted American musician Charlie Daniels which is warning of the possibility for a second Civil War, over the protesting & rioting we’ve seen in recent weeks.

    I find this an interesting thing to ponder. There certainly seems to be more civil unrest than there has been in my lifetime (I’m 34 years old, to give that statement some context). That’s obviously alarming, particularly with the emergence of the SJW contingent on college campuses, the bizarre radicalization of the BLM movement into some sort of neo-marxist drivel, and the recent wave of leftists who openly make the argument that freedom cannot be afforded to those who disagree with them.

    On the other hand, things have been much worse in this country before, without a total societal breakdown of the type which Mr. Daniels is alluding to. In the late 60s and early 70s, a number of American cities burned. There were actual full-on race riots, anti-Vietnam War riots, anti-hippie riots, leftist bombings, all of which dwarfed the recent Berkeley fiasco. And yet, no civil war.

    So my question to you, intrepid readers, is this: are we really headed towards an abyss, or is this a product of recency bias? Were the 80s & 90s actually so good, so stable, so peaceful, and so generally awesome (outside of a few well-known events, such as Waco & the Oklahoma City bombing) that it lulled us into a false sense of complacency, where any street level unrest looks far more alarming than it actually should be, given the historical context?

     

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  • Prepping & Survivalism

    So I read a book recommended to me by a nice dealer at the Lewisville Gun Show a few weekends back: Patriots: A Novel of Survival in the Coming Collapse, by James Wesley Rawles. I’ll give a brief review, then I thought it might be interesting to open up the comments to ideas on prepping and survivalism, since these are recurrent themes in a lot of the circles that radical constitutionalists and libertarians run in.

    I am sorry to say the book disappoints. The writing is didactic in the extreme. People regularly refer to their gear by both the brand and model number, and their weapons by brand, model, and caliber. In casual conversation. I don’t think at any point during my time in the Army National Guard did I ever refer to my equipment by anything more than it’s most generic name, i.e., “Hey hand me my LBE”. The names of specific companies where supplies were purchased are given, and even the names of the clerks at the companies that the protagonists deal with, only to never be used throughout the rest of the story. The author goes into agonizing detail on how to weld steel shutters over your windows, set up traps, etc. Frankly it reads more like the author wanted to write a how-to manual on setting up your own Cwazy Compund, but decided to do it through the medium of a novel.

    There are, of course, the usual fringe-right fever dreams. The villains are cardboard cutouts: the UN, lead by nefarious Europeans, wants to conquer America because they simultaneously hate/envy us because we’re free, and two traveling communists are found to be literally eating children. Only religious people can be moral, and one of the most important things you ask refugees when you first meet them is if they’re Christian. It’s formulaic: everyone who has a Bible or mentions going to Bible study is found to be a good-guy, and the ones who don’t, well…see the second sentence of this paragraph. There is a Jew who is one of the main protagonists, though he several times reminds the group that they worship the same God. Their Christianity is repeatedly invoked as being the reason they don’t go around raping and pillaging. The main protagonist is leery of leaving two young people alone at his compound, because he won’t tolerate “fornication”, but his wife assures him that as Good Christians they can be trusted to be celibate until they are married. And the Waco and Ruby Ridge killings by the government are described as specifically being the massacre of Christians who just want to be left alone. Would those incidents have been less tragic if they were Buddhists?

    There is a happy ending – a Libertarian gets elected president! Hooray! But aside from that, I’m afraid it doesn’t resonate with a person like myself, who is taking sensible precautions for a several week disruption of supplies and services (accompanied by potential looters or attempts at street violence by bolsheviks), but doesn’t have the time or money needed to create your own private Fortress of Solitude in rural Idaho. Even if it sounds like a fun project, I have no doubt that a divorce would be in my near future should I attempt the thing!

    That brought me the idea for the post: if you’re reading this, presumably you, too, are of a libertarian-ish bent. That means that it is likely that you have thought about prepping in some form or other. Personally, I have several weeks worth of water and non-perishable food stored, a bug-out bag with the usual contents, and a variety of weapons in several common calibers, with a few hundred spare rounds for each.

    So I’ll open it up to the comments: do you consider yourself a “prepper”? What thought, if any, have you given it? What preparations have you made? What’s in your bug-out bag? What’s your main plan (bug-out, bug-in, etc.)? Perhaps we can have future articles on BOB prep, good fall-back locations, tips & tricks on making do without utility service, etc.

     

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  • Geraldo Rivera Causes Meltdown On Social Media Over Yale Step-down

    Who wants a mustache ride?
    Geraldo Rivera

    In a move against political correctness run amok, Geraldo Rivera, who made his name unlocking the secrets of the Al Capone vault and giving away US troop positions in Iraq has decided to step down as an Associate Fellow at Yale University’s (soon to be renamed) Calhoun College.

    As anticipated by anybody with a pulse, his twitter feed went completely insane with people calling him everything under the sun.

     

    I wonder how many of those accusing him of everything from slavery apologia to outright hatred of blacks realizes that Yale will remain named after an actual slave trader even after the name of the slave-owning seventh Vice President of the United States is removed from campus buildings.