This may not be a fully appropriate subject on such a family friendly blog, but I think that information gleaned on an escort forum can give some minor insight into markets, human nature, and general understanding of the economy, which might explain why libertarianism makes little headway in the world – not that this is some great mystery.
I have to start this by the unambiguous disclaimer, which goes without saying, that not me, but a friend of mine, visited an online escort forum over a period of time, for purely economics and psychology research purposes. An in-depth look at such a website, like many other forums, to be honest, can be seen as a microcosmos of a lot of what goes on in general society.
But wait! Escorting is very illegal in Romania. A reasonable person might ask: why is there a forum for something that does not exist? So, lo and behold, the first bit of insight, based on the very existence of the forums, and the quite significant activity involved, is that maybe, just maybe, prohibition might not always work. It may be that, perish the thought, extensive black markets fill the void. Black markets with the works, full option if you will, organized crime, dangers for both buyers and sellers, shoddy product. I, myself, am shocked. I need my smelling salts right now.
Of course, as any fool knows, and by fool I mean libertarian, the market, black or otherwise, has always been here and always will be. The market is a generic term for human economic interaction; it is a fundamental expression of human nature. Government may screw with it, but won’t get rid of it. So where are we at this point? Well, we have established at least one thing: there is a market for sex (and even married men use it, to the chagrin of certain Catholics who visit this fair blog). And where there is a sale, there is ehm… information asymmetry let’s call it, which needs to be addressed. Quality control is the name of the game and was usually done, I assume for thousands of years, through let’s say word of mouth.
Enter the mighty internet, which makes things a lot easier and a lot … harder at the same time. How does one quality control the quality control information? The internet has too much stuff and nonsense. Like in all markets, there is false advertising – this may come as a surprise, but not all the pictures on escort sites are of the actual escorts. A rule of thumb (or finger, if you will) would be: if it looks too good to be true, it probably is, or you can’t afford it. This is where reviews come in, but many of them are as false as the picture. Look at it this by way of analogy, if you can’t trust a yelp review what can you trust?
Reputation on such a forum is required for both escorts and reviewers. This works up to a point, but not fully, as trusted reviewers may not be so trusted, and often end up asking for free or discount service in exchange for good reviews or by threat of bad reviews. There is also a noticeable presence of personal taste and subjective preference (ass > tits fyi), which need to be accounted for when evaluating reviews. Like in all markets.
Quality control also has a stronger ethical component than usual, due to the inherent issues in the industry. Despite the ‘all escort customers are filthy exploiters” rhetoric, many are quite aware of sex slavery, trafficking, and pimping, and are quite actively trying to avoid such situations. It is often hard to tell, and obviously there are hits and misses – more so than if the biz was legal and upfront – but people do try. There is also the ever-present possibility of underage escorts, which most avoid like the plague, or better said avoid like 10 years in prison. There are a lot of STDs to watch out for, the risk of getting robbed as part of the deal, and much more, making a trustworthy review system essential.
Beyond reviews, many escorts – or their respective pimps/madams – come to engage with customers on the forums, which sometimes lead to actually improved services. It seems there are escorts out there who are not trafficked or forced by various bad circumstances to offer this particular service, but choose this activity for a variety of their own reasons and want to do a good job at it. Of course, the real problem is, in fact, capitalism, which causes people to need money and as such do various things for it. In socialism, we all know, everyone would be rich and happy and poor women would not need to sell sex for cash. But alas, we do not live in the wonderful socialist utopia but under the heel of filthy capitalist pigs. But this is not the purpose of discussion.
To sum up: the situation somewhat works. Could have been a lot better if legal, obviously, but it is what it is. Baptists (Orthodox really but the principle stands) and bootleggers (politicians on the take). Until now, this is nothing anyone didn’t know. For me, a more interesting aspect was to observe how truly economically illiterate people are, how entitled and how assholish they can behave, which explains a lot about the greater world. This is most visible when it comes to price.
The usual deal is kind of like this: new girl in the business (or, you know, a dude, whatever floats your boat really, I did not research this, as I have heard that going to male escort websites can make you catch the gay and become ultra-gay yourself, a risk I am not willing to take). As many a beginner in a field, there is entry level price, lower than one may want, to get initial customers. If the service is of adequate quality, the number of customers increase and, drum-roll, so does price. Supply and demand, how does it work? No one knows, apparently.
If one can get higher prices for product, in any field, one usually tries to do so. Escorts also want to carefully manage the number of customers, due to many reasons. And, to be fair, if there is one damn thing one should be able to set whatever price on, it is this, the basic human right to fuck who you want in whatever conditions you want. If the price is too high, demand dries up and signals the need for it to be lowered. Markets, man, they freak me out. Pretty standard stuff, you would think. And you would be dead wrong.
With any and all price increases, the whinging starts, presumably by people who routinely go to their boss each year and demand a higher salary. After the complaining, anger rears its ugly head. Of course, not by all forum members, obviously, but by a sufficient number (I have decided I do not have sufficient disclaimers in my posts). There are, I noticed, 3 main types of reactions.
The most amusing by far it’s not fair reaction. Why does something I want cost more than I want it to cost? Why should I pay more? I don’t want to pay more! It’s not fair! It really is not! And no, I am, sadly, not joking. It’s not fair!
The second is pure rage directed to the escort. How dare she, that good for nothing, filthy, goddamn whore. Who the hell does she think she is? As her superior, why I should get to fuck her for whatever price I want. This bitch needs to be taught a lesson. And so on and so forth. Waves of messages full of insults from people who seem to have a remarkable amount of time to spend on this subject.
The third is anger at the other customers. Why it is clear that if all you goddamn morons would not pay, these escorts would not charge that much. Which, I used to think, is a meaningless truism. Every price is something people are willing to pay for. If people were not willing to pay top dollar for prime real-estate, why, it would not be so prime. Which, well, duh. But this is how the world works. People want something, they are willing to pay extra to get it. Who wants it more pays more. And some people will not afford it. Thems be the breaks.
Amusingly, the very same people, before the price raise, complain about long wait times. This escort is impossible to book! Well, high demand, limited supply, prime real estate, Economics 101. And so, prices move towards and ever changing never reached equilibrium point.
This in the end tells you a lot about the world. People entitled to get what they want for what price they want it, and unlike on escort forums, in the wide world these people can do something about it. That something being give power to some asshole or other who promises to address their grievance. Because it just isn’t fair.
A couple years back, I engaged in discussion with a conservative friend who is very philosophical and very well read. He is extremely good at making me question the assumptions I don’t even know I’m making. This conversation is loosely based on the one we had. *Standard Amateur Disclaimer: I am not, nor have I ever been a philosopher. My exposure to philosophy is minimal at best. I may trample over great discoveries of the past without even acknowledging them, or I may walk into giant bear traps without even knowing. This is a stream of consciousness article with minimal editing.
OSCAR: Natural rights are the most important concept in governance. As governments drift further away from recognition and defense of natural rights, they become more evil.
AUGUST: Absolutely, natural rights like free healthcare, abortions, and public accommodations.
OSCAR: Those aren’t natural rights, they’re infringements on natural rights.
AUGUST: Infringements like profiteering, not paying your fair share, and bigotry?
OSCAR: No, those are consensual activities and mere thoughts.
AUGUST: So, mere thinking and consent are the difference between rights and infringements?
OSCAR: Well, no. Those are characteristics of things that are rights, but rights aren’t rights just because they’re mere thoughts or consented to. Rights are consequences of self-ownership.
AUGUST: Self-ownership means you have unassailable natural rights, like the right to life?
OSCAR: Yes, self-ownership includes an unassailable right to life.
AUGUST: You’re saying that, because you have self-ownership, you have an unassailable natural right to life? How do you know this? Does nature somehow affirm this natural right? Or does nature indiscriminately kill you, despite your unassailable right to life? Or is it that people are somehow physically prevented from killing you?
OSCAR: Well, no, none of that. Rights are more about morality than some law of physics.
AUGUST: Oh, morality! Right and wrong! Virtue and vice! So, since people have an unassailable right to life, it’s wrong in all situations to kill somebody, including in self-defense, the death penalty, and war?
OSCAR: There are certainly exceptions. For example, self-defense is the clash of one’s right to life against another’s right to life. In such a situation, the wrong is in the initial aggression that causes the clash of rights.
AUGUST: I see, so it’s okay to kill your boss for the initial aggression of exploiting your labor.
OSCAR: No, of course not. Exploitation isn’t infringing a right. You aren’t forced to work for your boss.
AUGUST: So rights mean that you shouldn’t be forced to do things?
OSCAR: Yes, rights are things you shouldn’t be forced to do without your consent.
AUGUST: So, criminals shouldn’t be forced to respect other people’s rights?
OSCAR: Well, uhm…. rights only extend so far. You don’t have a right to violate other people’s rights. You may only violate their rights when you have their consent or when not violating their rights would cause one of your rights to be violated.
AUGUST: That seems to rely a lot on what a right is. What is a right?
OSCAR (now wary of being corner cased to death): Umm, a right is . . . a right is easier to describe than to define. A right is dependent on the interpersonal interaction. A child has different rights in respect to their parents than in respect to a stranger. A right is also dependent on the specific context. Killing a burglar stealing your wallet from your bedroom in the middle of the night is different from killing a fraudster who stole your money by grabbing your credit card information.
AUGUST: So a right is some undefinable thing that changes wildly with context?
OSCAR: Well, no. Rights change based on the authority relationship. You have no liberty in view of a superior authority, except as voluntarily ceded or compelled by an even more superior authority. See, for example, the town having no authority in view of the state, except where the state or federal government grants it to the town. In contrast, you have total liberty in view of an inferior authority. A dog can in no way morally restrain you, except for when you voluntarily abstain for the dog’s benefit. It is only in view of a co-equal authority that rights have any meaning. It is the equality of man and human authority that give meaning to rights.
AUGUST: So if rights are based on authority and the equality of man, are you saying that rights are attempts to prevent inequity between men and between man and institutions created by man?
OSCAR: Yes! As with any co-equal relationship, there are certain things solely in the domain of the first, other things that are solely in the domain of the second, and some things that are in an overlapping domain between the two. For example, parenting.
AUGUST: So, in this Venn Diagram description, your domain is your rights with respect to me, my domain is my rights with respect to you, and the shared domain is collective rights between us and conflicting rights between us. While that may be helpful on a theoretical level to be able to categorize things, it leads into the question, how do I know what is in your domain, what is in my domain, what is in our shared domain, and what is in neither of our domains? In other words, what rights are there?
Hopefully this conversation is useful to spark dialogue. From this, you can see that my contention is that rights are the boundaries erected between rightful exercise of authority between co-equal people and immoral abuse of authority between the same co-equal people.
If this type of article has enough interest, I may continue to write in this style in the future, continuing this conversation.
It’s funny how everything illegal is universal. Drugs, gambling, prostitution. Making a law to fight it doesn’t snuff it out. It’s just a reality. It’ll be done somehow, someway.
I live in Daejeon, South Korea. I went north to Seoul to see my friends off for their going-away party. It’s about an hour away on the fast train.
At the bar we banter and celebrate our friends’ imminent departure. Shockingly fast, the games began.
강남스타일
My friend took out five dice and tossed them onto the pool table. We’re gonna play Threes. I didn’t know how to play but learned fast. Skin in the game incentivizes immediate understanding. You roll the dice up to five times. Low score is the winner. Every roll you have to keep at least one die. A three is worth zero and everything else is face value. A score of four is respectable and under is gravy.
We started out low stakes, a buck a player. The rounds came and went, winner taking seven or eight per. One game went particularly long—twenty bucks to me. I’m up $15.
We ratcheted up. Buy-in went from a buck to ten. It really is remarkable how the changing stakes heightens your focus.
We’re not high-rollers. We’re poor-ish English teachers. Every game now is worth close to $100. Green notes stacked on the felt, this is serious money for us. And I hate losing.
I lost a few rounds and was very near to bowing out. I throw ten bucks in anyway. I played conservatively and won the pot. Eighty bucks to me.
That was the end of my line, for the most part. I had to float my friend $20 for two bets and enough-is-enough after they raised the stakes to $20 a roll. I later learned that one of the players was a bit of a gambling addict. The Madness had set in as I wisely stepped out. I became an accepted spectator. The last few games netted the winner something like $180 each.
The bar turned a blind eye to all of this. They were excited for the business. The game was organic and started of its own accord. The people who wanted to play flocked to the table and those that didn’t did not. People who didn’t want to put money down still could watch and bought drinks to entertain themselves whilst vicariously living through our wallets. No one gave a shit. It was glorious.
It struck me during the game how we all instantly agreed to the rules. People came together to play a stupid game for a shot at making some money. And those that won and lost understood that the rules to play were arbitrary. But they were agreed to. If it’s arbitrary for one and all then it’s not so arbitrary after all. A beautiful system with no leaders, no kings—simply a mutual understanding between blokes, a glint in the eye for some weekend cash.
We self-regulated. There was no muscle involved, but we all understood that if someone tried some fuckery, there were plenty of eyes and arms to make sure the money didn’t flee unjustly. Having money on the felt makes one very mindful.
No police; no guards; no threats; no violence; no force. Just fun.
I ended up $26 even after I gave the twenty to my friend. Damn good in my book, paying for the entertainment and festivity for three hours and still ending up in the green. Another fun foray into the life of “sin” that people wrongfully cast shade upon.
At least half of the fun is the seediness of it all. Adrenaline and cash naturally make up the rest. That’s what the government can’t ever learn: That which is illegal is inherently desirable. Tell people that they can’t do something and a portion of the population is going to say “Fuck off” simply to thumb their nose.
I know I do.
It was a beautifully organic experience. Out of sight from the law, and everyone regulating each other voluntarily. Curious how that seems to work out.
In both England and the United States, the legal establishment, helped by would-be reformers, first curtailed the power of grand juries to reach independent judgments, and gave grand juries the power to abuse power on behalf of prosecutors. Then the enemies of the grand jury turned around and indulged in concern-trolling about how grand juries didn’t give adequate protection to suspects. This softened up the grand jury system, making it more vulnerable to attack, and in some cases to abolishing the institution or making it optional.
Zachary Babington (1611-1688) was a functionary in Restoration England’s judiciary system. He was at various times an associate court clerk, a deputy clerk, and a justice of the peace. Zachary’s brother Matthew had been one of the chaplains to Charles I, who was killed when his royal tyranny provoked a counter-tyranny by revolutionaries. That unpleasantness was supposedly over after Charles II, son of the “martyr,” took the throne, but the new king’s supporters were on their guard to safeguard royal prerogatives and minimize the opportunities for the people to thwart the royal will. Zachary may well have learned from his pious brother about the perils of trusting the judgment of the people. So Zachary had a crack at grand juries, trying to limit their usefulness as shields for the rights of suspects. Fortunately, Zachary did not prevail at that time.
In a 1676 book, Advice to Grand Jurors in Cases of Blood, Zachary Babington complained that grand jurors often dared to ignore the judge’s instructions, and to refuse to indict suspects, or to indict suspects for manslaughter when the judge wanted a murder indictment.
“Hi, it’s me again, William Penn. The judges wanted me punished for preaching in the streets, and when the jurors refused to convict, the jurors got punished, but some of the jurors fought their case in a higher court and won, and here we are…isn’t it weird how I keep turning up everywhere?”
…as well as the House of Commons had told judges they couldn’t punish jurors for making “wrong” decisions. Most pertinently for our purposes, the House of Commons had raked Chief Justice John Kelynge over the coals for his treatment of grand jurors. Don Jordan and Michael Walsh wrote that Kelynge was so biased toward suspects and defendants that he “made George Jeffr[e]ys, ‘The Hanging Judge,’ [look] like Rumpole of the Bailey.”
Lord Chief Justice Jeffreys presided at the Bloody Assizes, but he was still a piker next to Kelynge (not shown)
Kelynge had punished grand jurors for refusing to indict for murder in homicide cases, and the Commons warned Kelynge that he had to allow both grand jurors and trial jurors vote how they wanted, without penalty.
Babington apparently realized that, deprived of their power to punish recalcitrant grand jurors, judges could only rely on persuasion to get grand juries to fall into line. So in his Advice, Babington tried to use argument to achieve what threats and punishment had failed to do in Kelynge’s situation. Babington urged grand jurors to give the prosecution, not the suspect, the benefit of the doubt, and to err on the side of overcharging the defendant. If the defendant was innocent, or was guilty of a lesser offense, the trial jury could figure that out later. Babington specifically applied his principles to homicide cases. So long as the prosecution showed evidence that the suspect had committed a homicide, Babington said, the grand jury should indict for murder, even if there was evidence that might justify, say, a lesser charge of manslaughter. The grand jurors “are only to prepare fit matter for the Court to proceed further upon, and to make a more diligent inquiry after.” Only the trial jury can figure out the true nature of the crime after hearing “both sides” – Babington assumed the grand jury would only hear the prosecution’s side, and seemed to think that this was prejudicial…to the prosecution.
“There is very much difference in Law betwixt an Inquiry and a Trial, betwixt a Presentment and a Conviction,” said Babington, and there was a lesser standard of evidence for the grand jury’s “Presentment” – “if they find upon their Evidence, that the party said to be slain in the Indictment, by the person there charged with it, with the time, and place, and manner how, they are to enquire no farther into the nature of it.” If the charges the grand jury files turn out to be excessive, it was up to the trial jury to exonerate the defendant – “however it passeth fairly out of [the grand jurors’] hands, they may more clearly than Pilate wash their hands in Innocency from the Innocent blood of such a person.”
Pontius Pilate washes his hands to symbolize his total innocence of shedding innocent blood. (Matthew 27:24)
Babington was discussing cases of murder – then automatically a capital crime – but his reasoning would justify the grand jury in giving the prosecution the benefit of the doubt in any kind of case.
(Babington’s view of a grand jury’s functions were articulated in 2014 by, of all people, an avowed libertarian deploring the grand jury’s failure to indict police officer Darren Wilson – “the likelihood that Darren Wilson would have been acquitted if he had faced a homicide charge in connection with the death of Michael Brown does not mean he should not have been indicted….A public airing of the evidence, with ample opportunity for advocates on both sides to present and probe it, is what Brown’s family has been demanding all along….”)
Actual grand juries do not seem to have taken Babington’s Pilatian advice. While the evidence is incomplete, Professor J. S. Cockburn says “surviving gaol [jail] calenders suggest that in the seventeenth century approximately twelve per cent. of all assize bills were returned ignoramus” – that is, grand juries disagreed with the prosecutors in 12 percent of cases and refused to indict.
A colorful figure and prolific author, Henry Care, eloquently rebutted authors like Babington. Care published the book English Libertiesin 1680, expressing doctrines directly contrary to Babington’s, and more in line with the real-world activities of grand jurors.
Care said that grand jurors, “if they be doubtful, or not fully satisfied” about the truth of the accusation against a suspect, should not file charges.
People may tell you; That you ought to find a Bill [of indictment] upon any probable Evidence, for ’tis but matter of Course, a Ceremony, a Business of Form, only an Accusation, the party is to come before another Jury, and there may make his Defence: But if this were all, to what purpose haye we Grand furies at all ?…Do not Flatter yourselves you of the Grand Jury are as much upon your Oaths as the Petty [trial] Jury, and the Life of the man against whom the Bill is brought, is–in your Hands…The [famous judge and legal author Edward Coke]…plainly calls the Grand Jury-men all wilfully forsworn: and Perjured, if they wrongfully find an Indictment; and if in such a Case the other Jury [trial jury] through Ignorance, &c. should find the person Guilty too, you are Guilty of his Blood as well as they: but suppose he get off there, do you think it nothing to Accuse a man upon your Oaths of horrid Crimes, your very doing of which puts him, tho never so Innocent, to Disgrace, Trouble, Damage, danger of Life, and makes him liable to Outlawry, Imprisonment, and every thing but Death itself, and that too for all you know may wrongfully be occasion’d by it, your rash Verdict gaining Credit, and giving Authority to another Jury to find him Guilty…
Care wrote that, before a grand jury can indict a suspect, the testimony must be “clear, manifest, plain and evident.” The grand jurors must “diligently inquire” into the credibility of the witnesses.
The prophet Daniel exposes the lying witnesses who falsely accused Susannah
It was Care’s defense of English liberties, not Babington’s attack on them, which became a popular work in the American colonies. Not only did Care’s English Liberties fill shelf space in colonial libraries, its content was invoked by the Patriots of the Revolutionary era in defending American liberties against British oppression. The side which cited English Liberties was the side that won the American Revolution, while the side that looked to the likes of Zachary Babington for advice was the losing side. At least for the moment.
And in both England and America, the influential eighteenth-century jurist William Blackstone came down on the side of the duty of grand jurors to protect suspects against unfounded charges.
Sir William Blackstone
In Blackstone’s words, grand jurors should only vote to indict “[i]f they are satisfied of the truth of the accusation.” Blackstone spoke of a “strong and two-fold barrier, of a presentment [grand-jury indictment] and a trial by jury, between the liberties of the people, and the prerogatives of the crown.” Before approving charges, at least twelve grand jurors had to be “thoroughly persuaded of the truth of an indictment” – “remote possibilities” were not enough.
While America was going through its founding era, on the other side of the Atlantic English grand juries blocked indictments in 10%-20% of cases – so for every ten suspects, one or two were cleared without the danger, expense, anxiety and humiliation of a public trial.
But the legal reformers were circling like birds of prey, waiting to enfeeble and then devour the grand jury system. Jeremy Bentham, the utilitarian legal reformer, denounced the grand jury in the eighteenth century, but added that the legal establishment wanted to keep the system: “lawyers and their dupes never speak of [the grand jury] but with rapture.”
If only that were so! In the nineteenth century, many lawyers and judges, in England and America, joined the ranks of the reformers. “Probable cause” became the standard which grand juries were told to follow in deciding whether to indict. This is certainly curious in the American case – the Bill of Rights does indeed mention “probable cause,” but that’s in the Fourth Amendment, dealing with warrants, rather than in the Fifth Amendment’s grand jury clause.
Probable cause doesn’t seem to be the same thing as believing the suspect is guilty. In fact, the concept is kind of vague. As Professor Orin Kerr put it: “In one study, 166 federal judges were asked to quantify probable cause. Their answers ranged from 10% certainty to 90% certainty, with an average of 44.52% certainty.” Perhaps that sort of vagueness is tolerable when judges or magistrates are issuing warrants, but not in the case of grand jurors accusing their fellow citizens of serious crimes.
Not only was the standard of proof watered down, but grand juries were limited in the kind of evidence they could hear. The only outside evidence they were entitled to examine was the evidence provided by the prosecutor (including private prosecutors in England – contradicting Justice Brown, English reformers said the grand jury was not an adequate protection against unjustifiable private prosecutions). Members of the public could not submit evidence to grand juries, the legal establishment made clear – not even suspects could send in affidavits and lists of witnesses with information favorable to them. Unless the grand jurors had personal knowledge of an alleged crime, they would have to rely for their information on what the prosecutor chose to spoon-feed them, and then they had to vote on the proposed indictment based on the loose “probable cause” standard, with the evidence stacked in favor of indictment by the prosecutor.
The New York judge Sol Wachtler, an opponent of grand juries who supposedly said a grand jury would indict a ham sandwich…
…had further animadversions against grand juries in his prison memoir, After the Madness. (The judge was convicted of stalking and harassing his former lover.)“If anyone should try to convince you that the grand jury is not a device used by prosecutors to garner publicity at the expense of someone still presumed innocent, watch out! The deed to the Brooklyn Bridge is probably in his back pocket.” That sort of misbehavior, of course, is the fault of the prosecutor, not of the grand jury. And somehow, even when they bypass grand juries, prosecutors find ways to generate prejudicial publicity about their cases.
Ovio C. Lewis, a law professor who served on a grand jury in Cleveland, Ohio, decided that the grand jury system was defective in comparison to the reformers’ favorite objective of a preliminary hearing before a judge. Writing in 1980, Lewis said: “In most cities where the grand jury is used it eliminates fewer than twenty percent of the cases it receives. In Cleveland, Ohio, the figure is seven percent; in the District of Columbia, twenty percent; and in Philadelphia, Pa., two to three percent.” From these figures, we see that at least some people were getting exonerated even under the watered-down grand jury system which had come to replace the robust grand jury of the founding era. It would be nice to know what those figures would be like in the case of a grand jury which fulfilled the functions described by Care and Blackstone: investigating and sifting the evidence and only indicting people whom the grand jurors are convinced are guilty.
Returning to the 19th century: some English grand juries – especially in big cities – called for their own abolition. These grand juries were influenced by presiding judges who discussed the alleged uselessness of the grand jury in front of the grand jurors themselves. The Birmingham Daily Post criticized one of these judges in 1872. Even though the newspaper agreed with the judge about the desirability of abolishing grand juries, it said it wasn’t cricket to harangue the grand jurors themselves on the subject:
The Recorder of Birmingham, in his charge the other day, made the usual remarks about the uselessness of grand juries. . . . It is unpleasant enough to have to sit in a stuffy room for two or three days, against one’s will, and it certainly does not render the infliction more tolerable to be penned up in a box, and be publicly told that one is incompetent and useless, and out of date, and in the way-nothing more in fact, than a sort of antiquated machine, less ornamental than a barrister’s wig, and less useful and important than the wheeziest of ‘criers of the Court’.
With these attitudes, it’s hardly surprising that judges and juries were making their talk of grand juries’ uselessness into a self-fulfilling prophecy.
Parliament put grand juries on hold during the First World War, as a supposed emergency measure. This simply whetted the appetite of the judicial establishment for a permanent, peacetime ban on grand juries, and such a ban was finally achieved by Act of Parliament in 1933.
You know why else 1933 was a bad year for liberty?
Albert Lieck, chief clerk (or former chief clerk?) of London’s Bow Street Police Court, rejoiced at the abolition of the grand jury, while inadvertently suggesting reasons the institution should have been retained. Lieck acknowledged that grand juries had sometimes released suspects: “Here and there a bill [of indictment] was thrown out, but on no discoverable principle.” Perhaps the grand jurors hadn’t been satisfied of the suspects’ guilt?
Lieck uttered a non-sequitur which one would associate with Yogi Berra more than with a distinguished British bureaucrat: “the real security against oppression lies not in outworn judicial machinery [i. e., the grand jury], but in the alertness and resolution of the citizen.” Of course, grand jury service has the potential to provide citizens a vehicle to exercise their alertness toward the criminal-justice process.
American critics of the grand jury cited (and still cite) abuses which are not in any way required by the Fifth Amendment. That amendment simply says you need an accusation from a grand jury in order to be brought to trial for a sufficiently serious crime. The Fifth Amendment doesn’t say grand juries should be dependent on prosecutors for their information, or interrogate witnesses without their lawyers, or wield overbroad subpoena powers, or act in complete secrecy (unless the prosecutors chooses to leak information, of course), or fail to keep records of their proceedings. Critics have harped for a long time on these “Star Chamber” features of grand jury procedure, suggesting that the only cure is to bypass the grand jury and have magistrates or judges hold preliminary hearings, where both sides can present evidence and argue over whether probable cause exists. Then the magistrate or judge, after such an open hearing, would decide if there is probable cause to bring the suspect to trial. This type of “reform” has been adopted in England, and in many U. S. states.
The problem with such a “reform” is that it cuts the public – at least the informed portion of the public which has actually heard the evidence – out of the decision whether to bring charges against a suspect. The suspect is dragged into a public hearing by the accusation of a prosecutor, and put at the mercy of a judge who – at least in a well-publicized case – may well feel the voters – who generally don’t know the details of the case but know that the suspect is guilty – breathing down the judicial neck and demanding a trial. With the vagueness of the term “probable cause,” it wouldn’t take a whole lot of evidence for the judge to put the case down for trial, if that’s the judge’s mood at the time. Not to mention the loss of the opportunity for nullification if the defendant, while technically guilty, is morally innocent and doesn’t deserve to be dragged through a trial.
There are some useful features which were traditionally associated with American grand juries. These features are not required by the Fifth Amendment, but they provide some historical context to refute those who think the founders would have been happy to do without grand juries. Grand juries used to have (and to a greatly limited extent sometimes still have) responsibility for making recommendations relating to the problems of their communities: from fixing bad roads to dealing with polluted streams to making new laws, American grand juries have historically often broadened out from simply looking at local criminal cases.
Sometimes, and this is hard to believe nowadays, grand juries, on their own initiative, looked into corruption and misconduct by local officials, including even prosecutors and judges and cops and jailers. Sometimes grand jurors took the bit between their teeth and looked into certain types of local crime which the prosecutors and judges would just as soon not look into – maybe because the prosecutors and judges were trying to sweep that crime under the rug.
Whatever we think nowadays of these crusading, self-assertive grand juries from history – and the Fifth Amendment doesn’t require that grand juries play this role – we can reject the idea that most of the founding generation took a dismissive view of grand juries or would have been willing to abolish or sideline them, or to abolish their constitutional role in protecting suspects from overzealous or corrupt government prosecutors and judges.
The point of having two juries – a grand jury and a trial jury – is to have the grand jury make a broad inquiry, with comparatively few technical rules, in order to find the truth, and if the grand jury believes the charge, then it’s time to have the evidence heard by a trial jury under much more rigid procedural rules. For serious enough charges, it should take these two juries – one acting broadly and informally, the other following careful rules – to agree that someone is a criminal before that person can be punished as a criminal.
Now, in the real world, where most criminal charges are resolved through plea-bargaining, I’d advocate a more limited objective: To make sure that a person suspected of a serious crime has his case considered by at least one jury – and since cases are generally resolved with pleas before a trial jury can be called, that one jury would have to be the grand jury. There should be laws to prohibit plea negotiations from beginning in serious cases until after a grand jury has issued its indictment(s). We may have come full circle to the days of Henry II – grand juries are usually the only criminal juries involved in a case, and the trial procedure is almost as unreliable as in Henry’s day – a plea negotiation approaches in arbitrariness the old dunking-in-cold-water procedure when it comes to sorting out the innocent from the guilty. All the more reason to keep grand juries, so that some type of jury, at least, will review serious cases.
Is there any chance that the right to a grand jury, as intended by the Founders, will be restored any time soon? Probably not. The political and judicial establishment seems to have no particular interest in encouraging such a degree of citizen involvement. They either want to keep grand juries on a tight leash, acting on the limited evidence the prosecutors spoon-feed them, or to keep them on the sidelines, taking no role in cases unless a prosecutor needs political cover for a controversial decision.
And many regular citizens are parading around demanding that the right to a grand jury be abrogated.
And of course advocates of a restored grand jury system will be called racists.
Well, it’s too bad, but there it is.
Works Consulted
Richard L. Aynes, “Unintended Consequences of the Fourteenth Amendment and What They Tell Us About its Interpretation,” 39 Akron L. Rev. 289 (2006).
William J. Campbell, “Eliminate the Grand Jury,” 64 J. Crim. L. & Criminology 174 (1973).
Nathan T. Elliff, “Notes on the Abolition of the English Grand Jury,” Journal of Criminal Law and Criminology, Volume 29,Issue 1 (May-June) Summer 1938.
Thomas Andrew Green, Verdict According to Conscience: Perspectives on the English Criminal Trial Jury 1200-1800. Chicago: University of Chicago Press, 1985.
Don Jordan and Michael Walsh, The King’s Bed: Sex, Power and the Court of Charles II. London: Little, Brown, 2015.
Orin Kerr, “Why Courts Should Not Quantify Probable Cause” (March 28, 2011). The Political Heart of Criminal Procedure: Essays on Themes of William J. Stuntz (Klarman, Skeel, and Steiker, eds), pages 131-43 (2012); GWU Law School Public Law Research Paper No. 543. Available at SSRN: https://ssrn.com/abstract=1797824
Andrew D. Leipold,”Why Grand Juries Do Not (and Cannot) Protect the Accused,” 80 Cornell L. Rev. 260 (1995). Available at: http://scholarship.law.cornell.edu/clr/vol80/iss2/10
Ovio C. Lewis (1980) “The Grand Jury: A Critical Evaluation,” Akron Law Review: Vol. 13 : Iss. 1 , Article 3. Available at: http://ideaexchange.uakron.edu/akronlawreview/vol13/iss1/3.
Albert Lieck, “Abolition of the Grand Jury in England,” Journal of Criminal Law and Criminology, Volume 25, Issue 4, November-December (Winter 1934).
Kenneth Rosenthal, “Connecticut’s New Preliminary Hearing: Perspectives on Pretrial Proceedings in Criminal Law.” University of Bridgeport Law Review, Volume 5, Number 1, 1983.
Suja A. Thomas, The Missing American Jury: Restoring the Fundamental Constitutional Role of the Criminal, Civil, and Grand Juries. New York: Cambridge University Press, 2016.
___________, Nonincorporation: The Bill of Rights after McDonald v. Chicago, Notre Dame Law Review, Vol. 88, 2012.
Mary Turck, “It is time to abolish the grand jury system,” Al Jazeera America, January 11, 2016, http://america.aljazeera.com/opinions/2016/1/it-is-time-to-abolish-the-grand-jury-system.html
Rachel A. Van Cleave, “Viewpoint: Time to Abolish the ‘Inquisitorial’ Grand Jury System” (2014). Publications. Paper 656. http://digitalcommons.law.ggu.edu/pubs/656.
Sol Wachtler, After the Madness: A Judge’s Own Prison Memoir. New York: Random House, 1997.
_________, “Grand Juries: Wasteful and Pointless,” New York Times, Opinion, January 6, 1990, http://www.nytimes.com/1990/01/06/opinion/grand-juries-wasteful-and-pointless.html.
Richard D. Younger, The people’s panel: the Grand Jury in the United States, 1634-1941. Providence, RI: American History Research Center, Brown University Press, 1963.
“No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States…” – Fourteenth Amendment, U. S. Constitution
“No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a grand jury, except in cases arising in the land or naval forces, or in the militia, when in actual service in time of war or public danger…” – Fifth Amendment, U. S. Constitution
We saw in Part One how, according to the Supreme Court, the Fourteenth Amendment doesn’t require the states to obey the grand-jury clause of the Fifth Amendment. Most of the Bill of Rights has been applied to the state – “incorporated” is the technical term – but not this part.
(In its incorporation cases, the Supreme Court likes to talk in terms of “due process,” but here’s Justice Clarence Thomas explaining how the Privileges and Immunities Clause is what we should be looking at.)
For the most part, when the U. S. Supreme Court exempts the states from part of the Bill of Rights, most states don’t take advantage of this. With some exceptions, the states chose on their own to obey the Bill of Rights, even when the Supremes wouldn’t hold them to it – state courts would sometimes interpret some rights differently than the federal courts, but they admitted the rights were applicable, if only as a matter of state law.
That’s not the case with the grand-jury clause. Here, the Supremes opened the door for the states to disobey this clause, and the states rushed through the open door.
Between the Civil War and the end of the First World War, many American states amended their constitutions so that suspects could go to trial for serious crimes without the approval of a grand jury (Michigan had started the ball rolling on the eve of the Civil War). This analysis summarizes the situation as of 2014. In most cases, grand juries were kept in reserve in case the prosecutors, in their discretion, wanted to use the grand jury procedure. Only two states – Pennsylvania and Connecticut (I would probably add Michigan) – banned grand juries even as an option (apart from extraordinary cases). Twenty-three holdout states still mandated that certain serious crimes be reviewed by grand juries, at least if the suspect demanded it.
Rather than give a comprehensive history of the victories of “reformers” who curtailed grand-jury rights in state after state, let me attempt to give some historical vignettes, and tie these vignettes together with some semblance of narrative coherence. Then later, I’ll give an account of the triumph of the reformers in their battle against the grand jury.
The Plessy Judge vs. Grand Juries
U. S. Supreme Court Justice Henry Billings Brown came to the Court too late to take part in the Hurtado case, which said the states could limit or abolish the right of a suspect to have his case considered by a grand jury. But Brown was one of the many would-be reformers of that era who wanted the institution of the grand jury largely abolished.
Justice Henry Billings Brown
Brown gave a speech to the Ohio Bar Association in 1892 that included the judge’s discussion of this issue. Getting rid of grand juries, said Brown, would make criminal procedure more simple and efficient. Brown noted that he had begun his legal career in Connecticut, where grand-jury indictments were only required for crimes punishable with death or life imprisonment. Then Brown boasted of his fifteen-year legal career in Michigan (1860-1875), where grand juries were rarely used and were never required before a defendant could be brought to trial.
Brown suggested that grand juries may have been necessary in England to protect suspects against false charges by private accusers, but this problem didn’t exist in America. In America there were public prosecutors to bring charges and judges to rule on probable cause, and with these steadfast public servants on the job, Brown triumphantly concluded, grand juries were no longer necessary to shield suspects from wrongful accusations.
Brown went on to praise trial juries for their power of nullification – they could spare a guilty defendant, if punishing him went against local community norms. Of course, grand juries could perform that function too, sparing worthy but technically guilty suspects from the ordeal of a trial, not to mention saving them many legal expenses. That did not seem to occur to the Justice. “I think the question whether a man in a particular case should be punished for a crime is a question that is properly left to the public,” Brown said. But under Brown’s scheme, the nullification of an unfair charge would have to wait until the end of an excruciating trial for the suspect, since “the public” would only be able to get a word in edgewise after the trial was over. The public would be kept out of the decision of whether to bring charges in the first place.
Another defect in Brown’s logic is apparent with the growth of the plea-bargaining system, which requires a defendant to gamble on the possibility of a higher sentence if he wants to try his luck with a trial jury.
Brown concluded his speech with a boast that “[t]he Anglo-Saxon is a slow-moving race, but it rarely takes a step backward. It makes mistakes, but its progress has been in the right direction. No serious mistakes have yet been made.”
Speaking of serious Anglo-Saxon mistakes: four years after his speech, Brown again showed his ability to have things both ways and to spin nice-sounding legal theories which were oppressive in practice. Brown gave the Supreme Court’s decision in Plessy v. Ferguson. States could pass Jim Crow legislation separating blacks and whites, Brown’s opinion declared, so long as the separate facilities were “equal” (Justice John Marshal Harlan dissented in the Plessy case – Harlan had also defended the right to a grand jury in his dissent in the Hurtado case). Brown had affirmed the importance of equal protection under the law, while negating this principle in practice with his endorsement of racial segregation. In a similar manner, Brown had praised trial juries for their power of nullification, while calling for the abolition of grand juries which were in the best position to nullify charges against a suspect before he could be dragged through the court system.
Plaque on Homer Plessy’s tomb, New Orleans
Grand juries as scapegoats for police abuse
The fact that one of the most infamous racists in American judicial history wanted to abolish grand juries hasn’t stopped modern, hip and woke activists from throwing the racism charge at grand juries themselves.
In Minnesota, a proposed state constitutional amendment on the 1904 ballot would abolish the right to a grand jury and empower the legislature to decide how prosecutions were to be initiated – and it was correctly anticipated that the legislature would allow the elected county prosecutors to bring charges without grand jury approval. This concerned an anonymous “Voter,” who wrote to The Princeton Union to warn against the amendment. This voter was more skeptical about the professionalism of prosecutors than Justice Brown had been:
The grand jury is a body of citizens who are selected regardless of political belief or creed….[T]he law throws around them secrecy in their actions and they are entirely removed from all political taint or influence. It very often happens that county attorneys are not men wholly competent to exercise powers ordinarily delegated to a grand jury. Much of our politics is run on the “good fellow” plan and sometimes men are kept in office for being good fellows or for various reasons, regardless of qualifications or fitness for office….[County attorneys] are human and to say that their judgment in a case would be as good as as that of the members of a grand jury would be to make an extravagant statement.
The “good fellow” plan
A majority of Minnesotans went ahead and approved the amendment despite these arguments, and the legislature proceeded to give county attorneys the option of bringing charges without using grand juries. Grand juries would still be held in reserve if the prosecutor wanted to employ them, but suspects would no longer have the right to have their cases considered by grand juries. The optional system necessarily gives grand juries a bad odor – prosecutors who use grand juries when they don’t have to do so are often hiding behind the grand jurors’ skirts in order to pass the buck for controversial decisions. And sometimes the public falls for it.
In 2015, two Minneapolis cops confronted and shot Jamar Clark, who died of his injuries. The fact that Clark was black made the issue particularly volatile. Protesters demanded that the county attorney, Mike Freeman, investigate the shooting without involving a grand jury. Freeman had this option thanks to the voters’ decision back in 1904.
Minneapolis protesters in the Clark case
The protesters got their wish. Freeman announced that his office would no longer use grand juries when investigating shootings by police. The president of the Minneapolis NAACP, Nekima Levy-Pounds, said:
I am overjoyed that in this instance Mike Freeman decided to do the right thing. Mike Freeman is fully aware that the grand jury process has been ineffective here and nationally in holding officers accountable. I believe sustained community pressure played a huge role in Mike Freeman’s decision.
Then Freeman, without the help of a grand jury, announced he wouldn’t be bringing charges. The omission of a grand jury didn’t placate the protesters. An NAACP spokesperson (not Levy-Pounds) said, “You, Mr. Freeman, did not give a fair and accurate portrayal…and let me tell you: If the city burns, it’s on your hands.”
Last I heard, Minneapolis was still standing, though the shooting did provoke some protests. Nevertheless, cutting the grand jury out of the loop in the Clark case didn’t ease community tensions, or lead to charges being filed (assuming for the sake of argument that charges ought to have been filed).
The opposition to grand juries was exacerbated when a grand jury in Missouri failed to charge Officer Darren Wilson for shooting Michael Brown. The grand jury’s decision sparked riots. But the Obama/Holder Justice Department, examining the evidence against Wilson, also decided not to bring charges, and there was no grand jury involvement in that decision. So a grand jury took the rap for taking the same position on a racially-charged police shooting as the country’s two top-ranked race-baiters.
(Click here for an article about a controversy over using grand juries in police-abuse cases in California.)
Grand juries came first
The grand jury system was itself created through the actions of a would-be reformer, Henry II of England. The ruler who encouraged St. Thomas Becket’s assassination…
…was not a civil libertarian, but he “built better than he knew” in creating the grand jury. Henry was thinking more in terms of law and order when he decreed that panels of his subjects would be summoned and commanded to report about crime in their localities. What Henry wanted was to root out criminals who had managed to evade justice. Before Henry’s decree, bringing alleged criminals to trial in the secular courts required a private accuser to voluntarily come forward, risking punishment if he failed to prove his charge – and risking retaliation from the criminal. Henry knew that there were criminals running around who were known to the general public, but not known to the courts, since nobody had the guts to make a formal accusation. Not to mention that England was an occupied country whose rulers spoke a foreign language (French) and might not be au courant with the news circulating among their English-speaking subjects.
So Henry II’s early versions of grand juries were required to name people in their area who were believed by the public to be guilty of serious crimes. The grand jurors were not making their own investigations or reaching their own conclusions, but were reporting what was widely believed among their neighbors. Malicious local gossip need not be reported – just the solid consensus of public opinion.
King Henry, the scourge of the Church, was actually adapting a procedure used in England’s Church courts. The Church’s jurists and reformers borrowed from Roman law the maxim that the public interest required crime to be punished. This was in contrast to the Germanic idea of using the justice system to mitigate blood feuds. The descendants of the Germans who conquered the Western Roman Empire wanted people who had mortal grudges against each other to resolve their differences without dragging entire clans into Hatfield/McCoy style, multigenerational cycles of reprisal and counter-reprisal. So if angry relatives came seeking an alleged murderer, the matter would be settled with a trial by battle (if the feud was among aristocrats) or by some form of ordeal (if the feud was among the lower orders) – putting your hand on a burning piece of iron, getting thrown in water to see if you floated, trying to swallow a morsel of bread after boasting of your innocence (choking=guilt). If these methods didn’t identify the criminal with 100% accuracy, at least it was an agreed-upon method, presided over by priests, to settle the feud and move on. And if a crime didn’t spark a feud, or if the victim or their would-be champions were too weak, then it was like “OK, forget about it and let’s have some more mead.”
The Church’s reformers noticed that a lot of crime was overlooked in this way, and that trial procedures left something to be desired in terms of accuracy. So the Church courts, at least in England, came up with a procedure which seemed to inspire Henry II. Instead of waiting for a private individual to take the initiative and prosecute, the Church’s judges would identify a suspect and summon a panel of the suspect’s neighbors to see if public opinion regarded the person as a criminal. If the community wasn’t fairly solid in believing that the suspect committed the crime in question, that was the end of the matter – or rather, any crimes would have to be settled in the “internal forum” (the confessional). But if the community witnesses were like, “yeah, everyone thinks he did it,” then that counted as “fama” – the equivalent of a formal accusation – and a trial would begin.
King Henry thought that was a good idea, so he created his early version of the grand jury to report to the secular courts about those people whom local public opinion identified as serious criminals. If a person was so reported, the accused would undergo an ordeal – apparently the throw-them-in-water-to-see-if-they-drown ordeal – because the criminal trial jury hadn’t been invented yet. Yes, in criminal cases there was only one jury, and that was the ancestor of the grand jury – and unless you put your reliance in the cold-water ordeal, you better hope that public opinion, as reflected by the grand jury’s accusation, was accurate.
“So if the water receives my body, I’m innocent? And if I float, I’m guilty, and you execute me? It’s a good thing the grand jury correctly identified me as the murderer, otherwise I’d be really annoyed at this whole procedure.”
The creation of the English criminal jury was kind of forced on England by the Church. The Fourth Lateran Council in 1215, decided that priests should not preside at ordeals – because priests shouldn’t be shedding blood and because ordeals were not always reliable anyway. Without priests to bless the water ordeal, the practice fell into disuse, and so the English started using trial juries to decide the guilt or innocence of people who had been charged by grand juries with serious crimes.
Another important decision of the Fourth Lateran Council was in clarifying how church courts would go about ascertaining whether a suspect had a reputation as a criminal, so that the court could proceed in the absence of an individual accuser. It wasn’t enough if the rumors against the suspect were generated by “enemies and slanderers” – the public accusations had to come from “prudent and honest persons, not once only, but often.” Commentators gave Biblical examples: the clamor against the sinners of Sodom and Gomorrah, which prompted God to investigate (Genesis 18:20), and the complaints against the steward in Luke 16:1, which prompted the master to demand an accounting from the steward.
Since the creation of secular grand juries in England had probably been prompted by church-court procedure, it is not surprising that grand juries, acting on the same principles as the Fourth Vatican Council, undertook to distinguish between true and false public opinion. As the grand jury evolved, it came to do its own investigation, not simply reporting what their neighbors believed. Grand jurors were becoming the representatives of responsible public opinion by acting as “prudent and honest persons” and seeking reliable evidence about suspects.
But at least people who were accused by grand juries could now look forward to a full trial by another jury, not simply an arbitrary procedure like the water ordeal where one prevails only through blind good fortune. Even today, a small proportion of those who are indicted by grand juries go on to have their cases heard by a trial jury (the rest, of course, resolve their cases by plea-bargains, where the result totally isn’t arbitrary).
Works Consulted
Bab(b)ington Family – Descendants of John de Babington, http://members.iinet.net.au/~billeah/babingdesc.html
Henry Billings Brown, “Justice Brown’s Address,” in Proceedings of the Ohio State Bar Association, 13:35-51 (July, 1892).
Rebecca V. Colman, “Reason and Unreason in Early Medieval Law,” Journal of Interdisciplinary History, 4.4 (Spring, 1974), 571-591.
Nathan T. Elliff, “Notes on the Abolition of the English Grand Jury,” Journal of Criminal Law and Criminology, Volume 29,Issue 1 (May-June) Summer 1938.
Richard M. Fraher, “The Theoretical Justification for the New Criminal Law of the High Middle Ages: ‘Rei Publicae Interest, Ne Crimina Remaneant Impunita’” (1984). Articles by Maurer Faculty. 1854.
http://www.repository.law.indiana.edu/facpub/1854
Richard. H. Helmholz, “The Early History of the Grand Jury and the Canon Law,” 50 University of Chicago Law Review 613 (1983), online at http://chicagounbound.uchicago.edu/cgi/viewcontent.cgi?article=2484&context=journal_articles
Finbarr McAuley, “Canon Law and the End of the Ordeal.” Oxford Journal of Legal Studies, Vol. 26, Issue 3, pp. 473-513, 2006.
Kenneth Pennington, “Introduction to the Courts,” in Wilfried Hartmann and Kenneth Pennington (eds.), The History of Courts and Procedure in Medieval Canon Law. Washington, D. C.: Catholic University of America Press, 2016.
“Proposed Amendments to the Constitution of Minnesota,” Cook County Herald (Grand Marais, Minn)., Oct. 22, 1904, p. 8, column 1.
“Shall we abolish the grand jury,” The Princeton union, October 06, 1904, p. 3, column 2, http://bit.ly/2strpg7
Suja A. Thomas, The Missing American Jury: Restoring the Fundamental Constitutional Role of the Criminal, Civil, and Grand Juries. New York: Cambridge University Press, 2016.
___________, Nonincorporation: The Bill of Rights after McDonald v. Chicago, Notre Dame Law Review, Vol. 88, 2012.
Richard D. Younger, The people’s panel: the Grand Jury in the United States, 1634-1941. Providence, RI: American History Research Center, Brown University Press, 1963.
In Part One, we followed the adventures of a pacifist Quaker sailor captured by pirates.
In Part Two, we saw the Quakers, helped by William Penn, defeat an attempt by their religious opponents in the 1790s to have them prosecuted as blasphemers.
But by the late 1690s, William Penn was no longer feeling his oats.
He wasn’t getting any younger, he wasn’t getting the revenue he had expected from being Proprietor of Pennsylvania, and his finances were in a bad condition thanks to his un-thrifty, un-Quakerly spending habits. Worst of all, Gulielma, his beloved wife of twenty-two years, had died in 1694.
“As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more.” – Psalm 103, 15-16 (KJV)
But there was no time for Penn to sit around feeling sorry for himself….
Hey, what did I just say?
The Board of Trade, the bureaucracy which oversaw the English Empire, had been receiving complaints that England’s Caribbean and North American colonies were tolerating pirates, with Pennsylvania among the worst of the lot. Other complaints about Pennsylvanians were that they were buying and selling goods without regard to the arbitrary British trade restrictions – this voluntary commerce in honest goods was to British imperial authorities about as much of a sin as trafficking in stolen pirate goods. Plus the antiwar views of the colonists meant the Empire wasn’t getting a lot of help from Pennsylvanians in the struggle with France.
As far as the Board of Trade was concerned, the worst of the pirates was Henry Every.
Henry Every (under the umbrella)
Every led a mutiny and took over an English ship in Spain. Renaming the ship the Fancy, Every sought plunder in the Indian Ocean, the latest popular destination for greedy sea-robbers. These East Indies pirates were based in what is now called the Ile Ste Marie off the east coast of Madagascar. From this island the pirates sailed forth against the richly-loaded ships which carried goods and treasure from the Orient.
Pirate Cemetery, Ile Ste Marie, Madagascar
Every left a message to English and Dutch merchants in the area telling them simply to identify their nationality and they would not be harmed. Like other East Indian pirates, Every targeted ships from the Muslim countries in the area (and would be happy to seize French or Spanish ships too). The Barbary Pirates who enslaved Europeans were Muslim. The Turkish armies which had jihaded their way through Europe, almost to Vienna, were Muslim. So there was a convenient conflation between the hostile Muslim powers near Europe and the not-yet-hostile Muslim powers with their tempting loot in the Indian Ocean.
Every’s Fancy came across the Ganj-i-Sawai, a ship belonging to the powerful Mughal Emperor in India, a potentate named Aurengzeb. The Ganj-i-Sawai was part of a fleet which was returning from a Muslim pilgrimage to Mecca with many distinguished passengers and a prodigious amount of treasure.
Every and his men captured the ship, stole the treasure and – if we are to believe the Mughal accounts and some of the pirates who later turned states’ evidence – raped the women. Every supposedly married Aurengzeb’s granddaughter, who had been on the captured ship, and she allegedly became a pirate queen.
“Hand over yer booty – we’re talking to you, ladies.”
The problem was that Aurengzeb was not someone the English wanted to cross – England’s East India Company was beginning its penetration of the Indian subcontinent, but Aurengzeb might put a stop to that if he became angry. At the time Aurengzeb was regarded as very harsh and cruel, though recent historical revisionism suggests he wasn’t that bad (for example, “Aurangzeb protected more Hindu temples than he destroyed”). But it was unwise to provoke the Emperor’s wrath, and Aurangzeb was wrathful that ships from a supposedly friendly power had committed such aggression on his pilgrim ship. What are you going to do about it, he asked the English threateningly, as he commenced retaliating.
Apologizing for the incident,
Here are the English apologizing to Aurangzeb on an earlier occasion
…the English tried to repair the damage by hunting for Every and his crew.
Several of Every’s crew members were captured in Ireland, brought to London, convicted and hanged. Based on the trial and on the confessions of the captured pirates, authorities in London got a great deal of information about the friendly reception which England’s North American and Caribbean colonies gave to Every and other pirates. Reports came in of Every’s former shipmates spending and selling their loot in the colonies, bribing officials, and even settling down and becoming respectable citizens. The Board of Trade believed that Every and the remainder of his crew might be hiding out in America.
Many people in English America were indeed friendly with the East India pirates. Many in the colonies, including many colonial officials, had personal memories of slavery at the hands of the Muslim Barbary Pirates, slavery from which they had had to be ransomed at heavy prices after enduring painful and arduous labor. The East Indies pirates were simply robbing Muslims – who were cut from the same cloth as the Barbary Pirates, the colonists thought. Speaking of cloth, calico, an Indian fabric, was very much the rage at the time, and the pirates brought calico to enliven the wardrobes even of the Boston Puritans. The stolen goods were a great stimulus to local, currency-starved economies in America.
Reports from Rhode Island, New Jersey and Pennsylvania were particularly disturbing, at least to those willing to believe ill of the Quakers – and many English officials were willing. Tiny Rhode Island had a large measure of self-government, and the rich Quakers who ruled the colony enthusiastically cooperated with the East India pirates. New Jersey, with a heavy Quaker influence, had similar problems. Of course, the non-Quaker colonies, such as New York, Massachusetts, and the Bahamas, also provoked complaints, and these places were not Quaker-run.
In Pennsylvania, Every’s former crew members were selling their loot and settling in that colony, like elsewhere in English America. As deputy governor of Pennsylvania, William Markham, a non-Quaker cousin of Penn’s, was responsible for wielding Penn’s powers while Penn was away in England. Markham had been in the British Navy and had taken part in a naval attack on Algiers, the Muslim pirate-state which Markham may have equated, through guilty by association, with the Muslim kingdoms of India.
Like other American governors, Markham gave commissions to pirates for the ostensible purpose of fighting the French, who were at war with England at the time. The commissions often spoke vaguely about “the King’s enemies,” implying that the French were not the only targets. In any case, the newly-commissioned “privateers” (a term which was beginning to evolve to describe government-sanctioned pirates who fought the government’s wars) went straight to the East Indies and preyed on Muslim shipping while making the French (who didn’t have as much seizable booty) a secondary priority at best.
Markham praised the friendliness of the pirates and the stimulus they gave to the local economy. They also seem to have brought many gifts to Markham, gifts he accepted in pretended ignorance of the givers’ piratical origins. Markham accumulated a collection of East India luxuries Although Markham arrested some of Every’s crew under pressure from London, these prisoners somehow managed to get bailed out or to simply escape. A royal official investigating Pennsylvania affairs suggested that the King wouldn’t act to suppress a rebellion against Markham, if one should develop (hint, hint). The governor of Maryland tried to stir up just such a rebellion in order to add Pennsylvania to Maryland, though that didn’t work.
A Red Sea pirate named James Brown…
Come here mama…and dig this crazy scene / He’s not too fancy…but he has loot from the Red Sea / He ain’t no drag. / Papa’s got a bunch of swag
…sailed into Philadelphia with his ill-gotten treasure, and went to see Markham, presumably with a view toward making some gifts. Brown explained to Markham about his activities, admitting that he’d sailed with the pirate Thomas Wake and also with Every, but in the latter case only as a passenger, Brown insisted. This was probably a cover story – I don’t know if Every even offered passenger service. Of the voluntary kind, that is.
Markham’s daughter fell in love with Brown and the she married the buccaneer.
“Daddy, you can tell William Penn that we totally take piracy as seriously as he does.”
Perhaps this video will give some idea of the wedding ceremony. William Penn, however, probably did not feel good about having a pirate in the family. James Brown settled on a farm in what is now Delaware, then part of Pennsylvania.
Penn had to balance the demands of the imperial authorities and those of his people in Pennsylvania. In 1696, Parliament passed a law increasing royal power over the colonies, including Pennsylvania, partly in the name of getting tough on piracy. Penn feared the loss of self-government and even trial by jury. Penn tried to explain to London authorities that Pennsylvanians had moved to their colony “to have more and not less freedom than at home.”
The colonial legislature of Pennsylvania shared Penn’s concerns to an extreme degree. The Pennsylvania Quakers, as Penn had pointed out, had a longstanding suspicion of the English government, which had oppressed them when they lived in England, would seize on any excuse to extend its persecuting arm across the Atlantic. Even the anti-piracy crusade might be a pretext for colonial officials to mistreat Pennsylvanians. Robert Quarry, the admiralty judge sent to Pennsylvania to crack down on piracy, had been removed from the governorship of South Carolina for collaboration with pirates. Now Quarry had commercial interests in Pennsylvania, which suspicious Pennsylvania officials believed would give him an incentive to use his official powers to harass rival merchants – all in the name of law and order. Quarry catechized Quaker meetings about the religious beliefs, which would have reinforced the suspicion that the anti-piracy crusade was another step in England’s long-term persecution of Quakers.
But Quarry had his own complaints:
All the persons that I have employed in searching for and apprehending these pirates, are abused and affronted and called enemies to the country, for disturbing and hindering honest met, as they are pleased to call the pirates, from bringing their money and settling amongst them.
The Pennsylvania lawmakers made an “anti-piracy” law full of loopholes to shield pirates’ local accomplices. James Brown, Governor Markham’s son-in-law was elected to the legislature but didn’t show up; when he did, he suggested he hadn’t want to risk arrest for piracy. The legislature expelled Brown and Markham acted to arrest his son-in-law, while also helping him out with bail money.
Penn came to his colony to in 1799 (bringing his second wife Hannah with him), to preside over the government in person and address the vehement complaints of the colonial officials in London. He wanted to protect Pennsylvania’s autonomy as far as he could, but he also wanted to check the unrealistic defiance of the locals against the empire. If Pennsylvanians believed themselves put-upon now, how would they like it if London took the proprietorship away from Penn (again) and administered the colony directly, removing the buffer Penn provided between his colonists and the wrath of hostile imperial bureaucrats?
Investigating the situation, Penn found that, indeed, former pirates had settled in the colony, including his cousin William Markham’s son-in-law. Penn replaced Markham and other colonial officials who had buddied up too closely to the pirates.
After Penn gave the colonial legislators a stern talking to…
WILLIAM PENN SPEAKS TO YOU, HIS BROTHERS AND SISTERS. STOP DOING BUSINESS WITH PIRATES, AND IN GENERAL, PAY MORE RESPECT TO MY AUTHORITY AS PROPRIETOR OF THIS COLONY.
…the solons repealed their defendant-friendly piracy law. Mellowing somewhat, Penn suggested that the reformed pirates who had settled in Pennsylvania be left alone, so long as they earned an honest living far from the ports and coastal areas, where they might be tempted (or tempt others) into piratical ways. Perhaps Penn was thinking of his in-law, James Brown, the pirate-turned-farmer.
Penn left Pennsylvania in 1701, and never returned.
“Goodbye, William, Godspeed, we will take to heart all of your solemn lectures!”
The Board of Trade was not placated, continuing to see the North American and Caribbean colonies as refuges for pirates. The problem, the bureaucrats concluded, was that not all the colonies were governed directly by the Crown. So the Board prepared a bill for Parliament by which the proprietary colonies (like Pennsylvania) and those colonies which were self-governing based on royal charters (such as Massachusetts) would become directly ruled from London Also, the colonies would be merged into larger megacolonies – for instance, Pennsylvania would be merged with Maryland and New Jersey (PenJeryland?).
A bill matching some of the Board’s ideas was introduced in the House of Lords. To opponents of the bill, such as Penn, this was sheer oppression, abrogating charter rights. And anyway, New York was a crown colony but its former governor, Fletcher, had been in cahoots with the pirates nonetheless (Fletcher had spent time as governor of Pennsylvania when Penn had been deprived of his proprietorship). The Quakers and other colonial agents out-lobbied the Board of Trade. Penn defended his powers as proprietor in terms their Lordships could understand: “Powers are as much Property as Soil; and
this is plain to all who have Lordships or Mannours [manors] in England… .” The bill died in Parliament – but not before passing a second reading in the House of Lords. The Board kept pushing for its pet bill, but without success.
There wasn’t a major crackdown on piracy in the colonies until the pirates began relocating their predatory activities to the vicinity of the colonies themselves, as opposed to the remote Indian Ocean. Then the colonists bestirred themselves, and some serious pirate hangings began, putting an end to what some call the Golden Age of Piracy.
Works Consulted
William C. Braithwaite, The Second Period of Quakerism. London: MacMillan and Company, 1919.
Douglas R. Burgess, Jr., The Politics of Piracy: Crime and Civil Disobedience in Colonial America. ForeEdge, 2014.
Leonidas Dodson, “Pennsylvania Through the Eyes of a Royal Governor,” Pennsylvania History,Vol. 3, No. 2 (April, 1936), pp. 89-97.
Mark G. Hanna, Pirate Nests and the Rise of the British Empire, 1570-1740. Chapel Hill: University of North Carolina Press, 2015.
Rufus M. Jones, The Quakers in the American Colonies. London: MacMillan and Company, 1911.
John A. Moretta, William Penn and the Quaker Legacy. New York: Pearson Longman, 2007.
Andrew R. Murphy, Liberty, Conscience and Toleration: The Political Thought of William Penn. New York: Oxford University Press, 2016.
P. Bradley Nutting, “The Madagascar Connection: Parliament and Piracy, 1690-1701,” The American Journal of Legal History, Vol. 22, No. 3 (Jul., 1978), pp. 202-215.
I. K. Steele, “The Board of Trade, The Quakers, and Resumption of Colonial Charters, 1699-1702,” The William and Mary Quarterly,Vol. 23, No. 4 (Oct., 1966), pp. 596-619.
Alexander Tabarrok, “The Rise, Fall, and Rise Again of Privateers,” The Independent Review, v., XI, n. 3, Winter 2007, pp. 565-577.
C. E. Vulliamy, William Penn. New York: Charles Scribner’s Sons, 1934.
“The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.”
That said, how did the beginning of this destruction happen? There are 3 things in play here: seatbelt laws, the drug war, and the erosion of the protections of the 4th amendment. Beginning June 30th, Arkansas’ seat belt law changes to permit a law enforcement traffic stop based on the primary violation of a motor vehicle driver or front-seat passenger who is not buckled-up.
You’re not from ’round these parts, are you?
What this means is that a police officer may stop any vehicle that he claims to observed an unbuckled driver or front seat passenger. This adds to the nearly infinite list of reasons for being stopped that already exist. It also serves as a good way to generate revenue for a department. My state (Arkansas) resisted making seatbelt violations a primary offense for many years. However they caved, in June of 2009, under federal pressure and a threat to withhold DOT funding if the legislature didn’t pass the law. I guess that’s the price you pay when you accept federal dollars. You must bow down to federal demands.
It was brought up in the morning links (h/t: AmSoc), but deserves expanding upon.
Grande and Mattis
The Nation is more concerned with making President Trump and his administration look foolish than they are about taking terrorism or counterterrorism seriously. And I have no doubt that Ariana Grande means well, but she’s dead wrong. Inclusiveness is no strategy to fight terrorism. It is a strategy to offer people an opportunity to assimilate to an enlightened western culture. Some people will take that opportunity, as evidenced by the millions of Muslims that live peacefully among people of other religions as well as agnostics and atheists throughout the western world. But some won’t. And you can be as inclusive as you want to be, but that won’t take away their desire to impose their beliefs upon everyone else, often resorting to terrorism when people aren’t receptive.
Juan Cole writes:
Secretary of Defense Jim “Mad Dog” Mattis said in an interview on Sunday that US strategy toward ISIL has moved from attrition to annihilation. Since 2014, he said, the United States has been making it difficult for them to stay in one place, disrupting them and chasing them out of their strongholds (through airstrikes). Now, he said, the new strategy is to surround them and kill them all, to prevent the foreign fighters from returning home to foment more terrorism. He also urged a battle of humiliation against them in cyberspace, depriving them of any mantle of legitimacy. He was unapologetic about the recent Pentagon finding that a US air raid set off explosives in a Mosul apartment building, killing over 100 civilians, and seemed to pledge more reckless airstrikes.
Certainly there is a case to be made for non-interventionism. But that’s not the case Ariana Grande is calling for. (If she were, I’d be happy to cheer her on.) She calls for inclusion. Now tell me, what possible good can come from being “inclusive” toward a regime built on terror? Can we “include” into western culture their belief that women caught without an escort should be stoned to death? Can we “include” into western culture their belief that gay men and women should be tossed to their death from the highest point in town? Can we “include” into western culture the taking of sex slaves when they conquer a city? And lastly, can we “include” into western culture the celebration of slaughtering innocent people in our cities because we resist the importation of their insane lifestyle? That’s not inclusion. That’s tolerance and acceptance of barbarism. We, as a society, are better than that. And while I believe we should remain non-interventionist when it comes to global meddling, once they import that activity to out nations, we should destroy those who would perpetrate those violences with every tool that is constitutionally available to us.
The strategy of annihilation is sort of like fighting forest fires with gasoline hoses.
Actually, its not. An enemy can be annihilated. It can be rooted out and extracted like a cancer. Sure it may pop back up again at a future date, but that doesn’t mean its not worth fighting to eradicate. And its a damn sight better to have tried and failed that to succumb to evil in any form. And I have to say, the strain of any religion that accepts massacring innocent people at a concert for the spread of it, or the killing of any gay person for the spread of it, or the taking of sex slaves and stoning of women not adequately subservient for the spread of it, deserves to be wiped from the face of the earth with all haste possible.
I will give him partial credit, though. He wrote this:
George W. Bush’s war on Iraq, in other words, created the exact conditions in that country that were guaranteed to foster terrorism. Washington has never come to terms with its own responsibility for destabilizing the region.
However, he completely omits the expanded war on terror Obama waged, expanding it to nations Bush never bombed. He fomented rebellion in Libya and Syria, directly leading to the soldiers, and in all likelihood the arms, necessary for ISIS to gain a foothold. He also forgets the overwhelming bipartisan support Bush and Obama both received to wage their wars in parts of the world that posed no threat to us. I’m sure it was an oversight and not a deliberate attempt to score cheap political points. But it deserves to be mentioned.
This is real.
Look, there is no surefire way to prevent terrorism. But once it reaches our shores, the individuals carrying it out deserve to be treated harshly, so long as it is within constitutional limits. And people that are guests here who return to the battlefields of the middle east should be forbidden re-entry. We are under no obligation to “include” their idiocy any longer. Neither does Britain, Germany, Sweden or any other nation that chooses to eject those whose sole purpose is conquest through barbarism.
If this runs counter to open borders libertarianism, I’ll happily accept the scorn of those friends of mine on this one issue. But open borders can exist at the same time a strong counter-terrorism operation can be waged within the confines of our Constitution. And its time we allowed the warriors to stand up and properly defend us from those who are using “inclusive” appeasement as a means to infect our society with their oppressive, pre-enlightenment form of barbarism.
**The views in this are mine alone and do not represent the views of other Glibs staff.
One way of looking at things would be that there are two spheres for each person: the individual – where one acts according to subjective preference – and the common – where the individual ones meet and sometimes come in conflict. Freedom to swing your fist, my nose, etc.
In each human society, such a conflict must be handled. Conflicts in the common sphere are generally covered by, as Bastiat said, The Law. The Law in this case is not legislation but a subset of morality, and it usually exists absent of a specific government, religion, or whatever. Libertarianism, and the final form – anarchy – are still human societies and as such they have The Law.
As a self-proclaimed libertarian, I believe in free people acting voluntarily to reach whatever their goals may be. I believe in a free market, in goods and services, and whatever people make and need. This all goes without saying, really. But of course, problems arise and one cannot be completely free in a densely populated world.
So what about justice, in the sense of implementing The Law? This is not really product, in the sense that is not produced, distributed, traded, stockpiled, and whatnot. You cannot go short on justice because you expect a weak justice harvest. It is a service, but one unlike any others. The free market, for it to be free, must be free from aggression. And this is where justice comes in. As such, it can be viewed as outside the market, due to everything in the market depending on it.
It can be viewed as just another component of the market, as it does cost resources in administering it. It usually has the characteristics of what economists call a public good, as in non-excludable and non-rivalrous. Justice should be available to all, and giving justice to A does not reduce justice for B. Philosophically, application of the law is the one service in a society that should not depend on wealth, status, or any other characteristic of an individual. As such, it is unlike other services.
Law which is not enforced is merely a bunch of suggestions, so each society needs a way to administer and enforce it – this is the goal of justice. Society – despite what many keep claiming – is not government, but in the case of justice, it is usually a government prerogative. Voluntaryists (what is it with politics and weird spelling?) and/or anarchists say this can be done better outside of government, all others see it as a core function of government, some as the only core function of government. But all flavours of political ideology accept rules and their enforcement, the how differs.
Any political view that sees a place for a government, from minarchists to socialists, sees justice as a main function of government, up to the only legitimate function.
The justice as the sole role of government can be seen in, for example, Kritarchy which can be interpreted simplistically as rule by judges. The origin of the word is in ancient Israel before the rise of kings, but modern versions are found, for example, in the Xeer system of Somalia. (You know the one, Somalia anarchy ROADZ or other such things randomly screamed at libertarians, although the areas of Somalia ruled by Xeer seem to do better than the ones ruled by government).
Kritarchy is a legal and political system associated with structures of polycentric or stateless traditional societies, based on customary rather than statutory law, and it is very often close to notions of natural law. Medieval Iceland is another example. To be honest, I do not see these societies as stateless. But this depends on the definition of state. Governance in one form or other always existed: clan leaders, tribal leaders, warriors, shamans, elders, whatever. But there has always been authority where there have been humans. And this authority was generally accepted and imposed. So when does this become a state? And when anarchy? Or is anarchy just extreme decentralization? People will live in communities, and those communities will have rules. I simply do not see an ancap world in which each has his piece of property defended by private security and private courts of justice. There would be at least HOAs and such.
The question is how is justice best delivered? Can there be a market for it, separate from or identical to the one for everything else? I don’t see it that way, not as a pure market solution, but something else.
Justice should be accepted and enforced. After it is pronounced, it is not voluntary any more. The nature of the courts aside, the ruling must stand. Pending appeal, of course, and if you happen to live in Italy, 7 years of trials later maybe there is a resolution. The only voluntary thing may be choice of courts. If the decision is not respected, the offending party must be somehow coerced, by imprisonment or being socially ostracized or something else.
Enforcing the law can be the purview of the courts, or of different organisations, more or less independent. Enforcement may have a market structure more readily. See bounty hunters for a quick example.
Whatever views on delivering justice, for me it is clear that the current system is broken, irrespective of the country involved. Some, as always, more than others. Justice should be a cornerstone of society, as such it must be fixed. Most likely a society with better rules and system of justice will require less ruling and enforcement, as people will more likely respect the law. A good society is one that generates little crime, not one that punishes effectively, and those two things are not always the same.
So what are the options? The way I see it, at least: government courts run by taxes or fees, private courts run like a regular business, Kritarchy style system of traditional courts. In Heinlein’s The Moon is a Harsh Mistress, if I remember correctly, parties in conflict simply agreed on a citizen, usually well respected by the community, to decide, and agreed to respect whatever he decided.There are disadvantages and advantages to, well, anything. In general, reality is only trade-offs.
Government has the advantage of a special legitimacy in the eyes of many people, which brings enough enforcement power. What it also brings is too much power, bureaucracy, politics in everything, lobbying, excessive legislation and overreach, and often a lack of accountability. It does not depend directly on money from the involved people, but money is always present in one form or another.
If a victim is dead or helpless and cannot pursue justice, justice can still be met, as government has agents for that express purpose, and this may not be the case in fully private circumstances. On the flip side, when a strong government commits an injustice, there is little redress for the wronged. Of course, many things influence government justice negatively: bribes, corruption, and politics to name a few.
Justice and Liberty never looked so good
Private courts of justice can end up more decentralized, with the risk of less uniformity and predictability. Their legitimacy will be lower and their enforcing power potentially more limited, with good and bad consequences. They must be to a point agreed upon by involved parties, someone must pay, and there must be some agreements between different private courts. Accusations of special interest might be stronger than with government, not really justifiably so, but nonetheless…
Citizens, ad-hoc courts, or juries have a chance to be less controversial and more acceptable than private courts. Get a few people of good standing who are invested in their community and have a ruling. Of course this would not be without controversy – nothing is really – and many will question their motives, integrity and capability – not being professional judges.
There can also be a hybrid system of private lower courts – this is often the case with mediation- and government as appeal courts.
My personal favourite form of justice is trial by battle, let the gods decide.
Justice in the end must be, well… just, lawful, universally applied, predictable, and generally accepted by the society. A system of justice like the asshole who is president of Philippines supports is not something to strive for.
Do I have a conclusion? No, this is mostly musing and thinking out loud, as I am a little on the fence about it. So, justice, how do you like yours?
Space is big. You just won’t believe how vastly, hugely, mind-bogglingly big it is. I mean, you may think it’s a long way down the road to the chemist’s, but that’s just peanuts to space.
Douglas Adams, The Hitchhiker’s Guide to the Galaxy
Of all the great adventures that humanity can embark on in the near future, none has captured the popular imagination quite like space exploration. Since before the time that humanity launched the first artificial satellite, we have dreamed of what it might be like to set foot on other worlds. Where dreams lead, however, the bureaucrats are sure to be lurching close behind. Passing judgment and crafting policy has long been the pleasure of the professional statist. In man’s adventure into space, such a creature was given a rare gift: A virgin field, unframed by any law save those of nature. Before even the first V-1 was launched, there were those who contemplated both exploration and policy. Theodore von Kármán, one of the founders of Aerojet, an early rocket company, had this to say in 1942, just after the incorporation of the company, “Now, Andy, we will make the rockets – you must make the corporation and obtain the money. Later on you will have to see that we behave well in outer space…After all, we are the scientists but you are the lawyer, and you must tell us how to behave ourselves according to law and to safeguard our innocence.[i]” There were, at that time, no laws on the books to describe allowable action, inactions, and responsibilities that would accompany space flight. But in the next two decades, such a field would develop. Andrew Haley would be one of the main crafters of space law[ii], even coining a term for it, ‘metalaw.’
The laws that would be crafted were largely a creation of their time when the UN was paralyzed between cold warriors. As such, they are imbued with a certain neutrality and compromise. The most famous and overarching of these regulatory documents was the 1967 ‘Outer Space Treaty.’ This treaty laid down some basic conventions which are still honored today, such as Article V forbidding the placement of WMD’s in orbit, on the Moon, or in any sort of stationary platform or satellite. There are gaps, though; the treaty mentions WMD’s but not conventional weapons, so in theory, orbital bombardment is still allowed. Another gap in the treaty, one that is becoming increasingly relevant, is the use of resources in space. At the time the treaty was written, the idea of commercial entities who could perform their own launches or exploit resources was inconceivable. Now there are at least eighteen competing commercial space companies. That’s only counting ones working on launch vehicles. There are many other companies that specialize in other areas and more being created every day. That would come as a grand surprise to the many bureaucrats who were stuck in a binary view of policy, who could never imagine advances beyond what they saw before them. Even more pressing today: the treaty does not allow any nation to claim territory in space. The moon, asteroids, and all other stellar bodies are seen as communally owned and for the benefit of all mankind[iii]. That might come as news to the several space mining companies that are looking to exploit the potential trillions of dollars of precious metal and rare earth elements that are locked in the numerous asteroids in the solar system[iv].
Indeed, as much the way that regulators were unable to predict the rise of disruptive technology online or in new media, they were equally unable to foresee the rise of a whole industry based around the idea of exploiting the resources present in the solar system and beyond. In attempting to placate the powers of the time, they left no room for innovators to build on the fantastic possibilities of space exploration. This has meant that those who wish to dream of riches from beyond the world must go to antiquated documents written in a time before we had even set foot on the moon. Even when the push against regulation comes, one must also wonder how hard the early pioneers of space exploitation will try to close the door behind them in order to throttle competition. In a truly free market, companies would not have to go hat in hand to the national regulators to get launch permission, then comb the international laws looking for a loophole to exploit in their quest for mineral exploitation. Rather, it would only be a matter of capital investment and an entrepreneurial spirit that would lead the way. Of course, as the race for asteroid wealth increases pace it is certain that some enterprising person will find a way around the laws, even if it means approaching their state looking for succor to reach around international regulations.
Space is big, but governments currently control the sky that separates us from heavenly riches. There will undoubtedly come a time when the exploitation of space resources becomes a common practice. It is important for the allies of economic liberty to push for the reforms needed to open up a truly free market, so when that success comes, it will be that much harder for the bureaucrats to take the credit for the success that their laws would have nearly strangled in the crib.
________________________________________________ [i]Andrew G. Haley (1963) Space Law and Government, page xii, Appleton-Century-Crofts [ii] Daniel Lang and Brendan Gill (December 29, 1956) The Talk of the Town, “Metalaw”, The New Yorker, p. 19 [iii] Jennifer Frakes, (2003) The Common Heritage of Mankind Principle and the Deep Seabed, Outer Space, and Antarctica: Will Developed and Developing Nations Reach a Compromise? Wisconsin International Law Journal, 21, at 409 [iv] Webster, Ian “Asterank” Asterank